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Högskoleprovet Höst 2016
 /   Provpass 2 – Verbal del (HPHOST2016P2)

ELF – Engelsk läsförståelse (HPHOST2016P2)

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Författare:Simon Rybrand

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    Colic

    Colic – defined as inconsolable crying in an otherwise healthy infant for more than three hours a day, for more than three days a week, for three weeks or more – has long been a puzzle for doctors and an exhausting ordeal for parents. So when Anna Zanin, a pediatrician in Paris, noticed that babies with colic and children with migraine share certain symptoms, she decided to explore a possible association between the two conditions. Her research found that 73 percent of children with migraine were colicky babies compared to 27 percent of controls. While Zanin emphasizes that further evidence is needed to determine whether there is a causal link, the numbers suggest that migraine and colic may indeed be related.

    What is the main point in this text?

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    Jean-Baptiste Lamarck

    Can mice pass memories down several generations? It is a startling proposition and has duly provoked some strong responses. “Crazy Lamarckian shit,” exclaimed one observer. To many biologists, the dirty word here isn’t the one you might be thinking: rather, it is the reference to Jean-Baptiste Lamarck, who in the 18th century contended that traits acquired during life can be passed to the next generation. As there’s no genetic basis for passing on such acquired traits, Lamarck’s mechanism can’t be the basis for natural selection, and so was discredited. Now new work suggests that mice may pass on memories of a dangerous smell. It is, however, based on epigenetics: changes that tweak the action of genes, not the genes themselves. So it fits with natural selection – and may yet give Lamarck’s name a sheen of respectability.

    What fits best with this description of the ideas of Jean-Baptiste Lamarck?  

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  • Changing Moral Climates

    Social traditionalists have a good cause to grieve. It must feel as if they are fighting a losing battle against secularisation and sexual liberation, trends that are in fashion even on the political right. As the West has grown richer in the past 50 years, the old bonds of organized religion and patriarchy have loosened. There is a contemporary ‘End of History’ consensus that things like gay rights or abortion are not just worthy causes or inalienable rights but are the end goal of a grand historical process.

    Take the dramatic evolution in English moral standards from the Georgians to the Victorians. England in the 18th century was a surprisingly transgressive place. Pornographic literature was popular and erotic manuals were read aloud in alehouses. Homosexuality was fashionable among gentlemen. Contraceptives were sold brazenly in Covent Garden. Gossipy rags like Characters of the Present Most Celebrated Courtesans provided titillating cartoons of rich women brought low by greed and desire. One such victim was described as ‘expensive in dress, extravagant in the indulgence of her palate, violently addicted to wine and strong liquors which she often drinks to excess, not infrequently to intoxication’.

    Yet by the middle of the 19th century, a popular reassertion of traditional Judeo-Christian morality had transformed English mores and manners. Of course, the Victorians were every bit as prone to vice as the Georgians had been – even Queen Victoria collected nude male figure drawings. Sex did not vanish in Victorian England but it was certainly idealized and privatised in a novel manner. The Victorians scrubbed the public sphere clean of sensuality – with a combination of social regulation and mass-marketed carbolic soap. Sexual energy was redirected towards the monogamous family unit and new normative values were created.

    It is tempting to blame these changes on the prudery of an establishment desperate to re-assert control. King George III led the charge with his 1787 Proclamation for the Encouragement of Piety and Virtue and for the Preventing and Punishing of Vice, Profaneness, and Immorality – an exhortation against pornography that later became the 1857 Obscene Publications Act. This coincided with an effort to enforce a bourgeois sexual order upon an urban working class, swollen in number by the Industrial Revolution.

    But we should not dismiss a complex and genuine desire to improve. The new middle class saw a link between economics and morality that the Georgian aristocracy had not. They believed that hard work and abstinence could improve people, whereas decadence fostered indolence, disease, and poverty. By 1900 there were upwards of 300 asylums for ‘fallen women’ in England, providing a mix of protection and backbreaking labor for rescued prostitutes. The asylums attested to a popular new sense of civic virtue that sought to rescue people from themselves. It had a protofeminist edge, protecting women against the masculine lusts that had run amok in the 18th century and objectified women as lascivious Fanny Hills. The ethics of Christian capitalism gripped Britain well into the 1960s.

    The past is littered with examples of cultural reaction: the Shah’s modernist Iran gave way to the ayatollah’s theocracy; the French Revolution was followed by Termidorean conservativism. There is rarely a pattern to dissect, but in the case of the Victorian reaction, there are certain parallels to today. The credit crunch has obtained a moral dimension in the hands of the US Tea Party and traditional critics, who see it as the material collapse of an insatiably greedy society – greedy for credit and the instant gratification that it brings. As a new economic order arises, we might see the re-emergence of corresponding values of piety and sexual restraint. Whatever happens, liberals cannot rest on the assumption that liberty always expands over time. Calamity and change can cause it to contract in the blink of an eye.

    Tim Stanley, History Today

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    What are we told about moral attitudes in 18th-century England? 

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    What is said about the Victorians in relation to sex?

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    What is implied about George III’s 1787 Proclamation? 

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    What are we told about the “new middle class” in 19th-century Englan?

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    What is the general point, emerging in the last paragraph, of the writer’s account of the moral climate in 18th- and 19th-century England?

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    Ecology

    Arne Naess was Norway’s best-known philosopher, whose concept of deep ecology enriched and divided the environmental movement. Through his books and lectures, Naess taught that ecology should not be concerned with man’s place in nature but with every part of nature on an equal basis because the natural order has a value that transcends human values. Indeed, humans could only attain “realization of the self” as part of an entire ecosphere. Shallow ecology, he believed, meant thinking big ecological problems could be resolved within an industrial, capitalist society. Deep ecology meant understanding that society has caused the Earth-threatening ecological crisis. His concept entered the mainstream green movement in the 1980s.

    What is said in relation to ecology?

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    Groups

    Just because a group is full of intelligent individuals does not mean the group as a whole will necessarily be smart. But having more women does, according to a new study. The researchers found that a group’s collective intelligence is affected not by individual intelligence but by social sensitivity and the ability to make inferences – skills women are more likely to possess than men.

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    Iatrogenic Deaths

    What is the third leading cause of death in the developed world? The answer is “iatrogenic” deaths – those caused by medical errors, adverse drug reactions, or hospital-acquired infections. For all modern medicine’s ability to alleviate suffering and prevent premature deaths, it also causes plenty of both. Many medical interventions turn out to have unintended and negative consequences that often emerge as a result of research into better treatments. None of this suggests that treatments such as chemotherapy, painkillers, or antibiotics do more harm than good overall. And the research that reveals their effects will help us to develop still more effective treatments. But it does highlight the need to think broadly about iatrogenic deaths.

    What can be concluded from this text?

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