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KURSER  / 
Högskoleprovet Höst 2017
 /   Provpass 1 – Verbal del (HPHOST2017P1)

ELF – Engelsk läsförståelse (HPHOST2017P1)

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Författare:Simon Rybrand

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  • Women-only Cabs

    Women have been driving yellow cabs in New York since the 1940s, but 99% of drivers are male. Even among drivers of cars booked by phone or online, only 4% are women. Tat may change with the launch of SheTaxis, an app that lets female passengers insist on female drivers, and vice versa. But SheTaxis faces two speed bumps. One is practical. Demand has been so great that the frm has had to decelerate its launch until it can recruit 500 drivers. Te other obstacle is legal. By employing only female drivers, SheTaxis is obviously discriminating against men. Since anti-discrimination law is not always applied with common sense, that may be illegal.

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    What are we told in relation to SheTaxis?

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    What does the text imply about the writer’s attitude to SheTaxis?

    The writer …

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  • Religion and Well-being

    A large body of research suggests that, as compared with religious individuals, people who lack a creed are less likely to be happy and healthy – surely the two most important earthly concerns – and tend to lose out on at least seven years of life, some estimates suggest. Several large-scale population studies have reinforced a single premise: the more you engage with religious activities, the better of you are.

    Yet many people are less certain about their beliefs than ever before. Non-believers number between 500 million and 750 million worldwide, according to one analysis. In the past two decades, the percentage of the U.S. population that proclaims its religious afliation as “none” has more than doubled, to about 15 percent. Many of these individuals do not identify as atheists; even so, many of them conduct their life outside the religious establishment. Although research on this population is only now emerging, a recent study found that people who were less committed to their religious creed were actually less happy than avowed atheists.

    If the shifting beliefs of a growing number of people portend lower health and a less contented outlook, knowing exactly how religion benefts its followers becomes a matter of public concern. Several recent studies have sought to answer this question by examining it with greater resolution. For the frst time, researchers have collected a representative sample of the world that measures religiosity and happiness. Tey found that the positive efects of religion depend enormously on where you live. Religious people may be happier than their godless counterparts, but only if the society they belong to values religion highly, which not all societies do. For atheists and the growing ranks of unafliated individuals, these fndings bode well. Although many questions remain about how nonbelievers can acquire the health benefts of religion, scientists are now fnding that secular communities of like-minded people can ofer similar social support.

    To examine how the U.S., where being religious is the cultural norm, compares with the rest of the world, psychologist Ed Diener of the University of Illinois and his colleagues conducted a global survey, including a state-bystate sample in the U.S. In line with earlier fndings, two thirds of those surveyed regarded religion as important to their life. Te states, however, varied by a factor of two: in Vermont, 44 percent rated religion as important, compared with 88 percent in Mississippi. In the states where religion was very important, people were much more likely to be living in difcult circumstances. Tey also had lower subjective well-being than people living in less religious parts of the country. Did religion make them happier, as previous studies had shown? Absolutely, according to the data – but they were worse of than the contented residents of more afuent states, where religion mattered less.

    Globally, people in 154 countries were surveyed, with an average of 3,000 people per country. Overall, three out of four reported that religion was important in their life.

    Again, the devil was in the details. Te countries in the sample varied in religiosity by a factor of six, ranging from 16 percent of respondents in Sweden agreeing that religion was an important part of their life to 99 percent afrmation in Bangladesh, Egypt, Sri Lanka and Somaliland. In this global poll, a tough environment also tended to coincide with greater national religiosity. If you live in a nation where daily existence is difcult, your life satisfaction is generally lower. In those countries, being more religious appears to grant you a premium on happiness that your less religious neighbours do not enjoy. If the living is easy, however, both nonbelievers and religious people have similar, relatively high subjective well-being. Tis efect held true for all religions represented in the sample – Buddhism, Christianity, Hinduism and Islam.

    More important, whether a person was struggling or thriving was nowhere near as predictive of religiosity as a society’s conditions and norms. “Do you have individual choice about what you believe? Yes, but there are strong infuences in society – whether everyone around you is religious,” Ed Diener says. “Tat’s the eye-opener for me, that societal forces led to religiosity rather than individual forces.”

    For nonbelievers, these are heartening data. Tey bolster the idea that believers will accrue more psychological benefts only in places that value religion more, and vice versa. It means atheists are not permanently shut of from some fountain of happiness – although they may want to fnd a like-minded community to live in.

    Sandra Upson, Scientific American Mind

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    What is implied in relation to religious belief in the first two paragraphs?

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    What is said about recent research addressing the relationship between religion and well-being?

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    What, according to Ed Diener’s research, are the relations between religiosity, wellbeing and relative wealth in the United States?

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    Which of the following conclusions about Ed Diener’s global study is true? 

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    What can be concluded from the last two paragraphs?

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    Cooking

    Te flm Julie & Julia will, I hope, knock cookery of the pedestal it has acquired of being a pastime, a hobby or primarily an enjoyable activity. Cooking is, in fact, characterised by duty, boredom, bossiness and chaos; it is life in microcosm. Julie Powell, who set herself the task of cooking all 524 recipes in Julia Child’s Mastering the Art of French Cooking, had the right idea about food preparation: set yourself up for tightly scheduled failures on a regimented basis. Tis ensures that any passing pleasure one might fnd in the sensuality of cooking or the refnement of one’s talents will be overwhelmed by tedium and obligation. As it should be.

    How could the tone in this text best be described?

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    A Health Issue

    Studies have shown that reducing typical calorie consumption, usually by 30 to 40 percent, extends life span by a third or more in many animals, including nematodes, fruit fies and rodents. When it comes to calorie restriction in primates and people, however, the jury is still out. Although some studies have suggested that monkeys that eat less live longer, a new 25-year-long primate study concluded that calorie restriction does not extend average life span in rhesus monkeys. Even if calorie restriction does not help anyone live longer, a large portion of the data supports the idea that limiting food intake reduces the risks of diseases common in old age and lengthens the period of life spent in good health.

    Which of the following statements is true, according to the text, with regard to calorie restriction in people?

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    Democracy and Education

    During the era in which people began to demand democratic self-governance, education all over the world was remodelled to produce the sort of student who could function well in this demanding form of government: not a cultivated gentleman, stufed with the wisdom of the ages, but an active, critical, refective, and empathetic member of a community of equals, capable of exchanging ideas on a basis of respect and understanding with people from many diferent backgrounds. Today we still maintain that we like democracy and self-governance, and we also think that we like freedom of speech, respect for diference, and understanding of others. We give these values lip service, but we think far too little about what we need to do in order to transmit them to the next generation and ensure their survival.

    What is the main point argued in this text?

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Videor som är lätta att förstå Övningar & prov med förklaringar
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Din skolas prenumeration har gått ut!
Påminn din lärare om att förnya eller fortsätt plugga med Eddler på egen hand.
Så funkar det för:
Elever/Studenter Lärare Föräldrar
Din skolas prenumeration har gått ut!
Förnya er prenumeration. Kontakta oss på: info@eddler.se